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I wanted to show that god-fearing folks steeped in old-fashioned values are just as susceptible to the effects of shifting sex ratios as cosmopolitan, hookup-happy 20-somethings who frequent Upper East Side wine bars. One of my web searches turned up a study from Trinity College’s American Religious Identification Survey (ARIS) on the demographics of Mormons.
She shared stories of devout Mormon women who wound up marrying outside the religion—officially known as the Church of Jesus Christ of Latter Day Saints—simply because they had no other options. ”—who gave up on finding a husband and decided to have children on their own.
Said Hunt, “My heartstrings are pulled daily.” wo thousand miles away in New York City, Lisa Elefant knows exactly what Hunt is feeling.
“There might actually be a more promiscuous dating culture than there otherwise would be in the Mormon culture because of this gap.” Months later, still neck-deep in Mormon research, I got lucky again.
I received an email from a hedge fund manager who wanted to talk to me about a job.
And just as I predicted, lopsided gender ratios affect conservative religious communities in much the same way they affect secular ones.
At first glance, the state of Utah—60 percent Mormon and home of the LDS church—looks like the wrong place to study what I like to call the man deficit.
“Today, if you look at the girls who graduated five years ago, there are probably thirty girls who are not yet married.
Overall, there are thousands of unmarried girls in their late twenties.
It’s total chaos.” For Orthodox Jewish women, as for Mormon ones, getting married and having children is more than a lifestyle choice.
Marriage and motherhood are essentially spiritual obligations, which is why the Orthodox marriage crisis is so hotly debated and why it has earned its own moniker.